“Being a humanist is a fulfillment of my ambition to make a difference in the Philippines and beyond. Being a woman makes it unique because I have better ammunition based on my background and life experiences.”
– Marissa Langseth

---

Women have made significant contributions to the development of humanist thought and activities, though their roles are frequently underappreciated. While historical narratives often highlight male figures like Erasmus and Voltaire, the intellectual and activist efforts of women in humanism are equally, if not more, crucial. Despite being largely excluded from traditional academic spaces, women persistently challenged societal norms, fought for equality, and advocated for a more rational and just society. Their impact spans centuries, from the Renaissance to today, and their work continues to resonate amidst ongoing discussions about human rights, secularism, and education.

Early Influences: Women in the Renaissance Humanist Movement  

During the Renaissance, humanism emerged as a vital intellectual movement that celebrated human potential, the study of literature, philosophy, and science, and the revival of classical knowledge. Although often restricted to domestic roles within a male-dominated society, women succeeded in contributing to the proliferation of humanist ideas. There are several historical figures who significantly impacted the humanist movement. Among them, Isabella d’Este (1474-1539) was not only a patron of the arts but also an intellectual force who nurtured an atmosphere where philosophy and reason flourished. Christine de Pizan (1364-1430), recognized as one of the first feminist-humanist authors, was groundbreaking in her condemnation of misogyny and her advocacy for women’s education. Her writings, such as “The Book of the City of Ladies,” highlighted the importance of women’s roles in society and championed the concept of intellectual parity. Mary Wollstonecraft (1759-1797) and Olympe de Gouges (1748-1794) carried the torch into the Enlightenment era, confronting the contradictions in humanist principles that excluded women from discussions around reason, justice, and rights. 

The necessity for these women to justify their inclusion in intellectual discourse underscores the deeply rooted patriarchal structures that have persisted, even within movements claiming to promote progress and enlightenment. Their plea for inclusion went beyond showcasing their abilities; it was a challenge to a system designed to exclude them by default. This resistance to their engagement reveals the inconsistencies within supposedly progressive spaces that advocate for equality but falter in practice when it comes to gender. 

From a humanist perspective, which values reason, dignity, and equal opportunities for all, this exclusion represented a blatant infringement on the ideals of fairness and intellectual freedom. Humanism posits that every individual, regardless of gender, should have the right to contribute to knowledge and impact society based on merit rather than outdated notions of inferiority. The struggle women faced to secure their place in intellectual communities highlights how significantly humanity has strayed from these principles—and emphasizes the ongoing need to advocate for a world where no one must justify their value solely due to their gender.

Women in Modern Humanism  

As humanism progressed, the roles of women in its development evolved as well. Simone de Beauvoir‘s “The Second Sex” stands as a key text on gender and society, exposing the limitations that entrenched societal systems place on women’s capabilities. Her assertion that gender is a social construct aligns with humanist ideals of autonomy and intellectual freedom. Concurrently, Martha Nussbaum‘s approach focusing on capacities has transformed discussions on social justice, stressing the importance of equipping individuals—regardless of gender—with the resources necessary for success. Even in the present day, the contributions of women to humanist philosophy are often overlooked, prompting a critical inquiry into whether a movement claiming to endorse equality can truly thrive without addressing its own inherent gender biases.

Filipina Humanists: A Philippine Context 

The rise of Filipina humanists in the Philippines signals a shift toward modernity, rational thought, and secularism in our country, challenging the deeply-rooted influence of religion in local politics and society. These women not only advocate for evidence-based policies but also resist patriarchal traditions.  Dr. Sylvia Estrada-Claudio pushes for reproductive rights and gender equality, directly confronting religious interference in public health. Marissa Langseth, founder of organizations like the Philippine Atheism, Agnosticism, and Secularism (PATAS) and HAPI, emphasizes action over faith-based dogma. In her own words, “Being a humanist is a fulfillment of my ambition to make a difference in the Philippines and beyond. Being a woman makes it unique because I have better ammunition based on my background and life experiences. The only way we can propagate humanism is to become a good example and make more leaders.” Langseth’s (or “Ms. M”, as she is often called) mindset reflects her steadfast commitment to a misunderstood cause in a largely religious environment.  Kristine Chan, co-founder of Filipino Freethinkers, boldly challenges religious doctrines, promotes LGBTQ+ rights, and fosters critical thinking. Dr. Gemma Nemenzo stresses the dangers of blind faith, advocating for reason-driven policies.  

These women are not just advocating for policy changes; they are reshaping cultural narratives and challenging the long-standing belief that morality must be dictated by religion. By promoting critical thinking, secularism, and human rights, they help dismantle oppressive customs and push for a society where individual freedoms are not restricted by religious dogma.  Through activism, education, and leadership, they empower more Filipinos – especially women and marginalized communities – to question and resist the systemic barriers imposed by faith-based conservatism. Their efforts in advancing gender equality, reproductive rights, and LGBTQ+ inclusion highlight the urgent need for science-based, rational solutions over outdated traditions.

 In a country where religious institutions often wield immense influence over politics and social policies, these Filipina humanists stand as beacons of progress, proving that a society founded on reason, empathy, and human dignity is not just possible but necessary. Their work paves the way for a future where critical thought, secular governance, and equal rights take precedence over dogma, ensuring a more just and inclusive Philippines for generations to come.

Women in HAPI  

Humanist Alliance Philippines, International (HAPI) thrives on the dedication, passion, and resilience of its members. Among them are bold, compassionate, and trailblazing women who champion a progressive society guided by humanist principles. We honor their unwavering efforts and invaluable contributions to the growth of humanism in the Philippines. From its founder, Ms. M, to the women leaders and the promising young HAPI Scholars, these individuals play a crucial role in advancing humanism in the country. Ms. M laid the foundation for the organization, advocating for secularism and atheism as guiding principles in the pursuit of social progress. Today, we recognize the women leaders who continue to drive HAPI’s mission forward – from the executive committee to the leaders of special branches and chapters, and the inspiring young HAPI Scholars who represent the future of humanism. Among them is Maria Juana Valenzuela, HAPI’s Chief of Finance and a Board Member of Humanists International; she is a devoted mother and a staunch advocate for humanism, whose commitment to the cause is truly commendable.

We also extend our deepest appreciation to the dedicated women leaders who oversee HAPI’s branches and chapters. These remarkable individuals include: Susan Santos, Liberty Dedicatoria, Janice Buenaventura, Ann Rozz Cabudsan, Diosa Marie Aguila-Aguirre, and Angelica Zalameda. These women form the backbone of our growing humanist community, advocating tirelessly for humanist principles and social progress.

Lastly, we celebrate the bright young women of the HAPI Scholars, who represent the next generation of humanist leaders in the Philippines: Glemir Sordilla, Irine Dipano, Kryshia Gayle, and Maria Louizza Fugoso. As for myself, you may call me “Kendoll”—I proudly identify as a trans woman and firmly believe that “trans women are women” beyond biological aspects. We young ladies are committed to championing humanism, ensuring that its principles continue to inspire and shape the future of our society. Through the collective strength of these incredible women, HAPI remains steadfast in its mission to promote humanism, secularism, and progressive values in the Philippines. Their leadership, passion, and courage serve as a beacon of hope for a more inclusive and humanist future.